“Christ
Died For Our Sins”
I Corinthians 15:1-4
1)
Moreover,
brethren, I declare unto you the gospel which I preached unto you, which also
ye have received, and wherein ye stand;
2)
By
which also ye are saved, if ye keep in memory what I preached unto you, unless
ye have believed in vain.
3)
For I
delivered unto you first of all that which I also received, how that Christ
died for our sins according to the scriptures;
4)
And
that he was buried, and that he rose again the third day according to the
scriptures:
Preface
M |
any
will be out to church in the coming two
weeks. The primary reason for this is to honor a promise made to a family
member or to satisfy one’s own “guilt” for not attending church on a regular
basis. What we must understand is that “church attendance” is not the primary “issue” with the Lord. What
He wants all Men to understand is the
purpose of His birth, suffering, death and resurrection. He gave Himself not that Man might become a “better”
human being, but that he might be liberated
from his flesh that he might live a life superior
to the flesh in which he was born.
He
has left us with no doubt in our minds that the way to get that which we need
is through his death—by being put to
death with Him!
Main Thought
The
fact that “Christ Died for Our Sins” will be a much-preached message. The
“problem” with Man is not that he has not heard,
but rather, his not knowing the meaning
of what he has heard.
If
we are honest, we will acknowledge that as human
beings, we desire most things, as
well as salvation, to be as “stress free” as possible. Therefore, when it is we who are desiring
to “accommodate” ourselves, we will make all requirements upon ourselves as
“easy” as possible. In this fact, lies a possible explanation for the
popularity of the so-called “sinner’s prayer.” How much easier could salvation
get than the simple recitation of a formulaic prayer, after which one is not officially required to “give up” anything?
Salvation
is more than a “confession of acceptance.” Even in the case of the Lord, it is
unlikely that One would give up all that He had to
give and require nothing in return.
So,
what does a “confession of faith” really mean? If it means that one is
declaring his faith in the death of Jesus for his sins, thereby expressing his agreement with that death, then that one
must also agree to do all that is necessary to be part of that death.
The
truth of the matter is that if one “confess(es) with his mouth the Lord Jesus Christ and accepts
(agrees) that He rose from the dead,” then unequivocally, that one will be saved! This is because once one
agrees that He rose, then he will accept that “new
life” that comes with that
acceptance. This is essential to
salvation, for salvation is not just “confession,” but rather, action. Along with accepting Jesus’
death comes the acceptance of one’s own death with Him.
Verse
one of our scripture text finds Paul referring to the “gospel which (he
preached)” and which the people received
and upon which they stood. This point is an essential one, for anyone who would
be pleasing to God must be willing to
“receive” as well as stand on the
Word of God.
Some
of us miss the blessings of God because we attempt to serve Him while advancing
our own agenda. Those who are successful in the Lord come to accept that their
“storage” must be “empty”—meaning that they recognize, upon coming to Him, that
their lives become His, to use as He sees fit.
In
that the gospel is the death, burial
and resurrection of Jesus, it is essential that we understand its purpose. That
purpose involves informing us of the history of Jesus, Who, though confined to
a body of flesh, did not live by its direction. So, in order for us to “be like
Jesus,” we must be “born again.” This second birth allows us to be born
“without sin,” for the first birth bound us to
sin. If we were as bright as we usually think we are, we would realize that
if there was no satisfaction to be found in the flesh before salvation, there is none to be found afterward.
We
operate under misconceptions our entire lives as human beings. One of the chiefest is that we believe it possible to “improve”
ourselves. The truth of the matter is that there is absolutely nothing that the man of flesh can do to
“better” himself, much less change.
On the contrary, human effort offers no “solutions” to anything!
In
the “fight” in which we are embroiled, we need to recognize that the devil never tries to “deal” with us in the
Spirit. He is “smarter” than we are, in that he knows that the way to us is through human flesh. Now, though the purpose of tests and trials is
to show us our problems, the devil capitalizes on what the Lord allows, making
it seem as if the “challenges” are indeed, “problems.” In this way, he induces
“panic” and is able to shift our attention from what the Lord would have us to
learn.
Ironically,
no matter how “difficult” our situations may seem to be, rest assured that what
really needs to be “fixed” in us is much more
“complicated” than what the Lord has allowed to come.
“Christ
died for our sins” that we, through partaking of His death, might be freed from
the temptations of the flesh that lead to sin. If this is truly our goal and aim, we will have to do all that He says and has done the way
that He instructs it to be done. For you see, nothing “works” in God until and unless
His complete instructions are followed. Just as with Naaman,
if one has had enough of his putrid flesh, he will be willing to do whatever is necessary to cleanse himself of
it. n