"We’re
No Longer In Bondage"
Galatians 4:1-6
1)
Now I say,
That the heir, as long as he is a child, differeth
nothing from a servant, though he be lord of all;
2)
But is under
tutors and governors until the time appointed of the father.
3)
Even so we,
when we were children, were in bondage under the elements of the world:
4)
But when the
fulness of the time was come, God sent forth his Son,
made of a woman, made under the law,
5)
To redeem
them that were under the law, that we might receive
the adoption of sons.
6) And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
J |
esus
takes care of everything and everyone
who belongs to Him. Therefore, our concern should be that we, indeed, belong to Him.
Verses
3 and 5 (particularly) sound great. But “the adoption of sons” is
not necessarily a reality for all. You see, the statement of “sonship” can apply only to those who are
“free.”
The
scriptures relate the state of Man from the beginning (meaning that he is in
bondage to his flesh.) Specifically, the book of Genesis pronounces that the
desire of the woman “…shall be to thy husband, and he shall rule
over thee.” This was spoken to Eve concerning her relationship with Adam,
but beyond this, we received a glimpse into the role that flesh would play (as
“first husband”) over the one who operates in the human spirit.
In
the book of Romans, chapter 7, we find that one with a husband is
“bound” to that husband as long as he is alive. However, once he
dies, the “bond” no longer has any strength. In like manner, when
one comes to the Lord, he “pledges” himself to Him. This, in
effect, should be enough to break the bond with the “first husband”
(the flesh), but when the connection with that which had “first”
rule” is not completely severed that “influence” remains
alive.
Now,
rarely, does it seem to occur to us that we are “two-timing” the
Lord. Why should He be willing to do that which we would not? Specifically, how
would we feel finding ourselves committed to one who still has an entanglement
with another? Just as the aforementioned relationship would
be doomed, so too, is our walk with the Lord when we fail to allow the death of
our “first
husband”—the flesh.
One
of the reasons that it is essential to “kill” at that is fleshly is that the mind must be free to operate
unencumbered by anything that it has known
before. Without this freedom, we will miss every important blessing that the
Lord has designed for us. This is because a divided focus will neutralize all effectiveness.
How
blessed we will be if we ever accept that all
operations of the human spirit bring bondage! We have been brainwashed
by the enemy and the time in which we live to believe that
“captaining” one’s own life brings ultimate control and
freedom. The truth is that whatever one comes to find or believe that it
“takes” to “get” what he wants or achieve is that to
which he will become devoted and obligated. The Lord saves us that we might
come to know and accept that our devotion
and obligation belong to Him, only!
The
saints of God have done themselves a disservice in these times by not really
being familiar with the One to Whom they have pledged themselves. You see, when
one is not sincere, he will avoid any kind of “intimate”
relationship with the Lord for one knows that intimacy gives the right of
“correction.” Therefore, we erroneously believe that if we
“reserve” ourselves before the Lord, He will get no opportunity to
correct us.
Of
course, the Lord allows us “learning opportunities” (tests and
trials) every day and while these will teach us of ourselves, we remain incomplete
unless we come to know our “better half.” Therefore, it would be
good for us to study the Gospels and the behavior of
Jesus.
We
have a challenge before us to come to understand our own powerlessness before
God. Unless and until we do, the Lord will never be able to assume His rightful
position and we will remain ignorant of the
glory that He could shed in our lives.
Every
day, we experience something meant to prove to us that nothing
can or will be changed by our attempts to do so! Not accepting that only God has the power of “change” tells us
something about our true “god.” In that He is
God and that all by Himself, we must live
according to His dictates.
Our
scripture text refers to us as “children” because of the fact that
a child operates according to his fleshly understanding. Therefore, in verse
three, we are told that while we were still children (attached to our flesh),
we were in bondage. As long as we conduct
ourselves as children, we will make incorrect, immature, dangerous decisions.
The
Lord delivers us from bondage that we might be free to serve Him. You see,
without deliverance from bondage, we have no “loyalty” to anyone
but ourselves—and without loyalty, we are unable to be committed. Salvation was never intended to be a
“one-time commitment.” In other words, the Lord had no intention of
giving all that He had and was that we might
“get baptized and filled”—and stop there. Through
“inoculation” with the Holy Ghost, we were to inherit a permanent
“condition”—salvation.
The
Lord can have certain expectations of us after accepting His Spirit because we
have, in effect, been “infected” with His DNA. Scientifically, DNA
is that which determines, genetically, who we are. Therefore, all that Jesus
is, we become. DNA is contained within the “seed” so to speak and
as such, determines the characteristics of the “fruit.”
Spiritually, if the “DNA” being obeyed is that of the flesh rather
than the Spirit, one’s “fruit” will be that of sin.
If
it were true that we have “evolved” into our current species, then
it would mean that we would have had to have gone through a process of DNA
mutation and regeneration. Generationally, this
would, indeed, have taken more time than the world has even existed. What a
pain staking, excruciating process of development! In contrast, the only being
that Man has every had to “evolve from” is
the human being. That “process” which is the only thing that can
change or “save” his life is as simple as accepting that “we
are no longer in bondage.”