"Redeemed
From The Law"
Galatians 4:1-5
1)
Now I say,
That the heir, as long as he is a child, differeth
nothing from a servant, though he be lord of all;
2)
But is under
tutors and governors until the time appointed of the father.
3)
Even so we,
when we were children, were in bondage under the elements of the world:
4)
But when the
fulness of the time was come, God sent forth his Son,
made of a woman, made under the law,
5)
To redeem
them that were under the law, that we might receive
the adoption of sons.
T |
he
“law” spoken of in the scriptures, is a dispensation given by God
to govern men. From its creation, its purpose was to prove to man that it could
not be kept. Indeed, we have spiritual proof that it was never kept.
In
the same vein, the commandments of God were given to men to inform them of what
God said they were not to do. Isn’t it ironic that men pride themselves
in keeping only a “part” of the commandments, evidently,
feeling that not doing only some of what one is commanded not to do at
all, is reason to rejoice?
The
problem with all of this “backslapping” is that it is misplaced,
for scripture informs us that when one commandment is broken, all are broken.
The explanation for this is that in that the commandments are given to govern
the flesh,” if one breaks even one, it is indicative that that individual
is directed by the flesh.
Until
Jesus came to set us free from bondage to the flesh, we had no freedom from
sin—and no possibility to be free. This is because sin is housed
in and the result of operating in the flesh. Therefore, if one is freed from
one’s flesh, he is then freed from sin.
The
Lord has directed the start of this new series, “the motive of the
ministry” because we need to understand that ministry exists for a
purpose. Apart from understanding this, we are just “attending
church.”
To
avoid disappointment, don’t be deceived into believing that all preachers
are aware of the purpose of the ministry or that those who do
know agree on that purpose.
Included
in the “method of the ministry” is teaching people about trials and
tests and what they mean. One should not be taken by surprise in them and when
one is, it is indicative of the fact that he does not understand.
There
is no law against that which is spiritual. In other words, if one operates
in the Spirit, he will never be under penalty of the Law.
One
knows he is operating in the Spirit if all that he “knows,” he
knows by the direction of the Spirit of
God. After salvation, there is nothing that should be dealt with
in the flesh, for as spiritual beings, consulting the flesh will only
“confuse” and “disorient” us.
Our
scripture speaks of the “heir,” though he be
an heir, being the same as a servant—until he grows to maturity. We are
then reminded that though man is destined to be a Son of God, before he
“inherits” that position, he, too, is in bondage to the things of
the world.
The
receipt of all that has been promised us is dependent upon our willingness to
fulfill God’s requirements. Rest assured, all
“promises” will be granted to us if we ever get to the place (in
God) to which we have been “bound.” That “place” is
spiritual operation with no influence of the flesh, which means that we
will be sinless, holy and sanctified.
Even
after all of these years of apostolic teaching and “knowing God,”
there are still people who will dare to say that no one can live “sin
free.” What most do not want to accept is that one’s unsuccessful
spiritual life is indicative of his spiritual state. If you don’t live
sin-free, guess what it says about you? That you are selfish and do not love
God. If you have no “sustained life” in Christ, it is because of
having no “sustained relationship” with God.
One’s
willingness to “live saved,” is not just about your getting to
heaven. Even in your salvation, others are to be considered. You see,
there is no way to win people to the Lord but by (the people who
would win them) living saved, Yes, one can knock on doors, make
ones calls, have neighborhood “drives.” But, even if people are won
through these means, how will they be kept in the church?
God
made salvation “interactive,” giving us standards and requirements
that through their keeping, are to communicate a
“bond” and a “community” dedicated to the Lord and
glorifying a risen Savior.
Contrary
to what many may believe, “beating people into submission” brings
neither community nor cooperation. When one has something to
“sell,” he extols its praises to as many people as possible. If
Jesus has been the healer, deliverer, doctor, lawyer and Savior we claim
He has been, then why are we so quick to “hide” Him and the things
He does, is and stands for?
It
would seem as if since the coming of the Holy Ghost to the
One
is “redeemed from the Law” only if freed from the
flesh. But, if one is not freed from the flesh, he cannot
be saved, for flesh is “anathema” to the Spirit. And salvation is all
about Jesus—Who He is and what He has done!