“Sanctified
In Christ Jesus”
I Corithians
1:2-5
2)
Unto the
church of God which is at Corinth, to them that are sanctified in Christ Jesus,
called to be saints, with all that in every place call upon the name of Jesus
Christ our Lord, both their's and our's:
3)
Grace be unto you, and peace, from God our Father, and from the
Lord Jesus Christ.
4)
I thank my
God always on your behalf, for the grace of God which is given you by Jesus
Christ;
5)
That in
every thing ye are enriched by him, in all utterance, and in all knowledge;
T |
he
word “sanctified” means “to be set apart from the world and set aside for the
service of God.” “Sanctification” is “the state of being used for the purposes
of God only” and “holiness.” In the Old Testament, those who were sanctified
(both people and vessels) were consecrated to God by sprinkling them with blood
from the sacrifice.
It
is important that we remember that “blood,” rather than possessing some
“mystical” power, always indicates “death”—especially the blood of Jesus. The
application of His blood meant that God would overlook the sin of the one to
whose life the blood was being applied because of recognizing the covering of
Jesus.
Though
many would like to and profess to “manifest(ing) the
life of Jesus,” we know that to be considered as belonging to Him, He must be
the One “in control.” This is rare in the time in which we live because of the
determination of the human being that no one (no man) will tell him “what to
do.” We forget that when one says this, there is someone to whom he listens—and
that person is himself! We all know that we believe that our thinking
supercedes that of others because ours is purer.
In
order for one to manifest the life of Jesus, he must know what is contained
within that life and expected of one who would emulate that life. With the
proliferation of television ministries today, Man has a means of receiving
information about Jesus without having to accept any responsibility toward Him.
Not only this, but the proper information is not being disseminated. You see,
in that “being saved” is popular, just about everyone
has come up with his own definition of what “being saved” is. Once that
“definition” has been fulfilled, whether correct or not, the individual can be
saved. Consequently, TV ministers are teaching a gospel of one view—that
everyone is saved. By assuming this, those not saved are being given no
opportunity to correct their situation.
Not
that doing any differently would necessarily change what is received. It should
be abundantly clear (from our own lives) that one cannot preach what is
spiritual to the natural man—until he is freed from the influence of flesh.
Despite
what we would be taught, or what we would like to believe of ourselves or
others, if one is really not meeting the standard of God, it will show in his
response to tests and trials. You see, in that tests and trials are designed to
highlight what are either one’s strengths or weaknesses, we learn much about
ourselves and who we are through them. Unfortunately, this does not really
change anything because we attempt, within ourselves, to solve whatever
problems are highlighted. The conclusion to which we are to come is that we
must find another means than ourselves to help ourselves.
There
is no human way for one ever to overcome his problem—no matter the scope, depth
or type of problem. Our lack of power is precisely why Jesus came in a body of
flesh. He came to give us the power to be as He Himself is—an overcomer. What He could not do was grant
this to us and remain the way that He was: He had to die. Because of this, we
can do no less in order to inherit what He is.
The
“problem” of being a natural man (i.e. human being) is corrected only through
“death”—not the death of the “problem,” but rather, the one with the problem.
Once this is achieved, all problems are solved.
“Manifesting
the life of Jesus” is what being saved is all about. Generally, we fail to
understand this because of the noise that intrudes into practically everything
that we do. Whether it is other people, situations or circumstances, we can
allow nothing to stop us.
We
allow the enemy to perpetuate many petty things in us which do nothing but deny
us what is rightfully ours through belonging to Jesus. One of these is
attempting to protect ourselves from others, in the mistaken attempt to keep
ourselves from getting “hurt.” This wastes valuable time that could be spent on
a “real,” rather than “imaginary” enemy.
In
order to manifest the life of Jesus, we must be able to extract some joy from
that life. The only way to do this is to learn to enjoy Him no matter what!
That which is “going on” in our lives never changes Who Jesus is! This is the
reason we have Him in the first place—to impart stability in a very unstable
existence.
We
really have no choice but to become obedient to the Lord and allow Him
authority over us.
Whether
we grant it to Him or not, it is His simply because we accepted salvation. You
see, when we did agree to partake of His sacrifice, we become “married” to
Jesus In the physical world, marriage and its contemplation, though highly
desired, can cause problems. Women, particularly, identify a problem with
marriage because of the mistaken belief that it allows men to “dictate” to
their wives. Rather than dictation, marriage is ordained by God to illustrate
His desired relationship with the Church. Through it, we are to learn that He
is to instruct and “we” (His Bride, consisting of both male and female) are to
listen. In return, His “blessing” to us is to “liberate” us from simply being
“us.”
Through
Jesus, we are blessed with a new “position”—a position of “strength” (available
only through faith) dependent upon nothing and no one but Jesus for our
happiness and freedom from sin and oppression. No matter how “bad” things may
appear, with Jesus, nothing is too much to survive. All we need do is to look
ahead to the end of any situation, for there one will always find Jesus.
As
we enter this new year, we need to commit to our
spirit that God is in “absolute control.” The “relaxation” (of the spirit) that
comes from this will do much toward aiding us in “manifesting the life of
Jesus.”