“Salvation In No Other”

 

Acts 4: 8-12

8)           Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,

9)           If we this day be examined of the good deed done to the impotent man, by what means he is made whole;

10)       Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.

11)       This is the stone which was set at nought of you builders, which is become the head of the corner.

12)       Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

 

 

T

he Word of God teaches us that there is only one way to be saved. Why? Because we have been given only one Savior—the Man Jesus Christ.

 

Today, Man is frequently confused about not only Who the Savior really is, but also, because of his view of what salvation is to provide. That is, too often, Man lives his life believing that the “world” revolves around him and therefore, whatever he involves himself in will “cooperate” with him.

 

Upon coming to salvation, Man is frequently “frustrated” because he expects to be able to “call the shots” in salvation, as he believes he does in other areas. What he finds is that “God is not going for it!” What a surprise! His plan is laid out to take all “guesswork” from the question of from Whom salvation comes.

 

All men are “born in sin and shapen in iniquity.” This means that we are all “sinners from conception.” All that Man (fleshly man) desires is against the plan of God for his life. Therefore, it is not surprising that he finds that he cannot solve his problems or “fix” his life.

 

Abraham was a man chosen as a result of his obedience to God. Appropriately, Christ was to come through his seed. Here, too, we find the “spiritual component” at work, for God called what was “not” as if it “were” before it was ever completed.

 

Man “misses” what he must know of God precisely because of the “state” in which he is born. That “state” is one of “spiritual blindness.” Frequently, in his frustration Man will question why “things” are as they are and why obedience and

contentment cannot simply “fall into our laps.” We know enough now to know that what takes place in our lives frequently does so that we might come to the understanding of just how much we need Jesus.

 

All of us come “into” the Lord at the same “level.” Since all have sinned and fallen short of His glory, so all need salvation. The very salvation for which He died will remain beyond us until we accept that there is “salvation in no other.”

 

Created Man was given a code of laws to show him that he was not able at that time and never would be able to serve Him in a human capacity. We know that from the 10 commandments came 613 ordinances. Even before those ordinances were introduced, the commandments from which they came were broken before they could be presented to the people. Because God knew that it would be the “death” of Man should he ever become “satisfied” with “doing better,” He established that if one law were broken, all were to be considered broken—and will be as long as Man operates in the flesh.

 

It should be glaringly apparent to us at this point that the human will cannot be controlled. Man is incapable of directing his steps into anything but sin because of the inclination of the flesh. It is for this reason that God must direct his steps.

 

Frequently, our problem comes from the way that we “process” opposition. You see, when it comes, as opposed to seeing it as an opportunity from the Lord, we believe that He has “missed” something. Then, we become disillusioned and bitter and find ourselves complaining against God.

 

The only way “out” of this is to accept that what has come has come because God has allowed it. We must accept that it is He Who brings correction and that only correction will make us fit for heaven. Any man who is “left alone” will “self destruct.”

 

Our problem with correction is that all too often, we are spiritually immature. Just as with natural children, we fail to recognize the benefit of what is spiritual. In that the human senses are inadequate to handle spiritual “data,” they cannot be relied upon.

 

In our scripture text, today, those brought in for examination made it clear that what had been done had been done by the Holy Ghost—and by no other means.

When we refuse to accept the sovereignty of God in our lives, we are the ones who will suffer. You see, not “agreeing” with Him neither changes His Word nor makes it not true. No matter what one believes or how he would prefer things to be, for whatever we hear of God, we will be held responsible.

 

We are given the Holy Spirit because God expects us to empty ourselves and He knows that once we are no longer “in charge,” we need direction. All too often, though thrust into completely unfamiliar “territory” through salvation, we will still attempt to “navigate” on our own. Doing this indicates a rejection of Jesus. Whenever one rejects Him, he will “stumble.” This is no accident, for the Lord cannot allow us to believe that we can follow our own direction and “be straight.”

 

The life of one who has accepted salvation is to be about “Who Jesus is.” Who He is will be exemplified in us as we depend upon Him after salvation. You see, though we had nothing to do with salvation, we still often feel that its “burden” rests with us. Mistakenly, we take that burden to be that we must do something in order to be saved.

 

Verse 12 of our text is that which contains the point of our address. We are told that “neither is there salvation in any other,” meaning that there is no other person or personality that provides salvation. There is No Other Who died and rose again but Jesus and no other Who possessed the “payment for salvation” but Him. No other person was born the Son of God, born of a virgin and without sin. This is why salvation is about “more than just a name,” but rather, the person of Jesus Christ. n