"Complete In Jesus"

 

I Corinthians 2:2-7

2)           For I determined not to know any thing among you, save Jesus Christ, and him crucified.

3)           And I was with you in weakness, and in fear, and in much trembling.

4)           And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:

5)           That your faith should not stand in the wisdom of men, but in the power of God.

6)           Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

7)           But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:

 

 

M

an seems to have a fundamental problem with the concept of and word "protection." The word, itself, comes from the Greek word "telios." Actually, the meaning of perfection is not what most people would like to believe. It does not mean that one will never make a "mistake," (that is, never give someone the wrong directions, never misquote a price, never "forget" something). What it does mean is that one is "complete" and "sinless." Obviously, "sinless completion" is attainable only through the receipt of the Spirit of God.

 

We will be aided in our understanding of the perfection of God if we understand Man's place in Creation. The Lord chose to form us on day six of the Creation. Hence, this has become the "number of Man." Having always existed, God, Himself, is assigned the number 1. Therefore, when God is joined with Man, he (man) enters the domain of the number 7.

 

It is true that man is created incomplete. The completion that he must have in order to please God and gain entrance to heaven comes only through the infilling of the Holy Ghost and baptism in His name.

 

Despite the preponderance of the Word in print and voice, too many still believe that the Holy Spirit is necessary only for a "special" work. What is not promoted is that one must have the Holy Spirit to get to heaven.

 

You see, man must undergo a complete "about face" in order to be changed into that which God will accept. In order to do this, he must be ready, willing and able to accept spiritual instruction. It is the flesh which got man into trouble in the beginning and continues to get him into trouble and keeps him there. The "Instruction" is the Holy Ghost and He must first be received, then allowed to teach.

 

We have reached a point in our relationship with the Lord (as a people to a Saviour) where He is showing that He is and has always been moved by commitment, selfless devotion, and sincerity, among other things. The "prestige game" has been played so long in the religious community that many have "counted (themselves) out" of any real blessing of God. The truth is that degrees and titles have no bearing on one's acceptance or understanding of truth. One of the most liberating things about salvation is that it is a great "equalizer." The basest, most unlearned man can make gargantuan strides in God through sincerity, while the Ivy League educated Rhodes Scholar could be as spiritually blind as the devil, himself, unless he chooses to operate in the Spirit.

 

You see, the latter is still "incomplete" in the Lord without baptism in Jesus' name, the infilling of the Holy Ghost and a life centered around Him. Anyone remaining thus will be unable to receive all that is necessary to do any work for the Lord.

 

Remaining non-Christ-centered means that we still "deal with" and accept the things of the flesh as our reality. This keeps us encumbered by them and thus, ineffective for the Lord. The only way that we are freed from these concerns is by operating in the spiritual realm.

 

In 1997, the people of God need to learn that all "business" (personal or otherwise) is handled by the Lord as long as we remain "in Him". His purpose in robing us in the Holy Ghost is so that we might be freed from our own concerns so that we might attend to His. After all, the work that He calls us to do involves the redeeming of souls--and for this, we need all of our "strength".

 

It is ironic that, after salvation, we believe there are choices to be made outside of the Lord. Making this so foolhardy is the fact that the minute we accepted salvation, we involved God in the rest of our life. It is His salvation that we accepted and His life that was given for it. It only seems right that He be given the right of domain.

 

Whether one is saved or unsaved, God is always the "last word" in what happens in the life of any individual. In the life of the saint, testing comes largely to teach him to learn to bring his body under subjection. In the life of the sinner, it comes to remind him of what he is not capable without the Holy Spirit.

 

Those who would serve God and be His "beneficiaries" must be able to be controlled by Him. To be controlled by Him, He must be able to talk to us. There is no other way that He is able to get us to listen than by the direction of the Spirit.

 

In that we were incapable of receiving God's direction before receiving the Holy Ghost, it is not possible that we would not need that direction after the Holy Ghost. Though we hear this, can know it and have it proven to us on a daily basis, we are often triumphant in Him only as we make a conscious decision to be "stopped" by nothing and no one. When we really accept that we are "complete in Jesus," we will accept that there is no one worth being stopped by.