“I And My Father Are One”

 

St. John 10:22-30

22)       And it was at Jerusalem the feast of the dedication, and it was winter.

23)       And Jesus walked in the temple in Solomon's porch.

24)       Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.

25)       Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.

26)       But ye believe not, because ye are not of my sheep, as I said unto you.

27)       My sheep hear my voice, and I know them, and they follow me:

28)       And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

29)       My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.

30)       I and my Father are one.

 

 

M

any people, today, are able to explain away many scriptures. However, there is a price to be paid; for in attempting to “figure out” Jesus, they remain lost. The most ironic part of this whole scenario is that the Lord and His knowledge are readily available and accessible in the very scriptures that are searched. But that searching is in vain if the clear explanations offered are not accepted.

 

Of course, it is understandable how those without the Holy Ghost would be unable to understand the things of God. Why?? Firstly, because scripture says so and secondly, because scripture is like a “secret code” whose key must be possessed by the one hoping to understand.

 

Admittedly, not all who wrote the Holy Scriptures understood what they were writing (this encompasses the meaning, impact, value or significance). Indeed, scripture states that many desired to know, yet it was not given to them.

 

Such is not the case, today. The full wealth of the storehouse of God’s knowledge has been opened to all who will seek and submit to His Spirit—but only to those. The spiritual can be discerned only by the Holy Spirit. Therefore, those who would understand must possess the One who understands.

 

A common mistake made by those with the Holy Ghost and seen by those without, is the separation of issues into the “spiritual” and “not-spiritual.” This is a mistake, for when one accepts salvation, everything becomes spiritual.

 

The Jews of Jesus’ day missed the essence of His teaching, intentionally. Why? Because He wanted them to understand that without the Holy Ghost, no one is complete. Just think of how the Jews dealt with Jesus. They would not, could not, nor never would have been able to accept who He was, for they were without the Holy Ghost.

 

So, we have our scriptures today. We see Jesus wanting the Jews on Solomon’s Porch to understand that He must be Who He said, or God would not have supported Him with works. It is also very interesting that He makes a most important point: His sheep fear Him. Though exception could have been taken, the statement would have been no less true: if one truly belongs to Jesus, then he will recognize and follow His voice.

 

Today, more people than ever are either on a quest to “find” Jesus, or prove that they already know Him. However, no matter what one professes, whoever intends to deal with anything according to God cannot deal with his own understanding. It is also not up to the individual to decide what he will and will not deal with. That decision is made by God for the purpose of teaching us to depend on Him. For those who believe (those saved) are separated from those who do not believe (even if they are baptized and filled) by that which validates the believer: the fact of whether or not one listens to what the Lord says and does it.

 

Verses 28 and 29 deal with a controversial point event among  Apostolics. The devil can never snatch us from God. When we find ourselves away from Him, we have left Him on our own. And we must also understand that the devil presents that which shows itself more interesting to us—showing us exactly where our affections lie.

 

Because of references to both His Father and Himself, Jesus makes sure to avoid confusion by clinching his point with “I and my Father are one.” We should be overjoyed at this revelation, for in that we accepted Jesus, we get all that He has—His Father with all of his benefits.

 

As saints (those of us who have enlightened), we must get to the place where nothing is more important than doing the will of God. After all, Jesus has already proven that it can be done. So, why do we think He did this? For our benefit, that we might know that all He asks of us, we can fulfill.

 

Our motivations must change. Particularly now, the motivation of many is to do something “great” to attract attention to themselves. Instead, we must return the attention to Whom it belongs—Jesus! Our desires must be to make Jesus great!

 

It is vitally important that we not make the same mistake as did those of His day. Unless we accept all of Him, we, too, will be unable to understand Him, even though He speaks plainly and nothing about him is hidden. Let us not be enlightened only to go back into darkness.