"The Unsearchable Riches Of Christ"

 

Ephesians 3:4-8

4)           Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)

5)           Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

6)           That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

7)           Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.

8)           Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

 

 

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his passage emphasizes that there is much that is not readily understandable in the Word without the revelation of the Holy Spirit. It is incontestable that His "riches" are only revealed by the anointing of the Holy Spirit. Many have gained rudimentary "knowledge" of God, but being without the Holy Ghost, there is no way for one to be anointed of Him.

 

The "sons of men" referred to in verse five of our scripture passage, denotes man without God. In effect, we are told that these "men" were not capable of knowing any of the mysteries of the Lord because they were without the Spirit.

 

The greater "equalizer" in the scriptures is its proclamation that all men must partake of the Holy Spirit in order to obtain salvation. It is, therefore, fascinating that many "swear by" denominations. Because of family and societal "mores," many are born into this world and depart from it having been convinced that what they had done all of their lives was correct and true. This is, of course, a tragic state of affairs and emphasizes the fact that those of us "rescued" from denominations are blessed, indeed.

 

The only way that one has a hope of being "fed" correctly by anyone ministering for the Lord is that that person have the Holy Spirit. More than any other "pedigree" that he might possess, his spiritual "credentials" are the most important. If the one teaching you spiritual things has not the truth within himself, how can he teach truth to others?

 

The infilling of the Holy Spirit is simply something that must be accepted. Neither understanding of Him, nor the things of God come before the acceptance of the Spirit. In truth, this is part of His "unsearchable riches," and is, indeed a "treasure."

 

Those who are seeking to delve into His "riches" must first prepare themselves. Many are capable of "hearing" a call, but few want to make the preparation necessary to be used by Him. All who would be used to make a difference in this world must first answer the "call" given to all to serve Him by serving others.

 

What Man is not called to do is carry an individual message. If one call himself a "messenger" of the Lord, then he must carry His message. One cannot vary in content, doctrine or requirement. Even the brothers of Jesus, who could have believed it permissible for them to "interpret" His message, were careful not only to stay true to His Word, but to "downplay" their familial relationship, as well. Though they could have emphasized the fact that He was their sibling, they preferred to call themselves His servants. All who will follow the same example of humility will find themselves recipients of His "...unsearchable riches."

 

It is impossible to adequately relate all of the many benefits of belonging to the Lord. Any who dare to fully commit themselves to Him find that there are no "impossibilities" in the Spirit. You see, salvation breaks all barriers of "limitation." All that one will ever endeavor to do for the Lord, under His direction, is attainable. All that it takes is the Lord. What is most surprising about this is that even though so many of us "hunger" after satisfaction and the feeling that we really "make a difference," what we are unwilling to do is to get these feelings from working from the Lord.

 

Perhaps the reason behind this is as simple as the fact that we are frequently willing to do everything but change and in all cases, in order for one to be useful to the Lord, he must be willing to change. We will speak for Him, sing for Him, work for Him, play for Him, but are reluctant to die (to the flesh) for Him.

 

One can never do so much for the Lord that he loses anything! He opens to us His "riches" that we might be inspired to reach beyond ourselves. The fact that, upon salvation, we are refreshed by the Spirit of Life, itself, should be inspiration enough. Unfortunately, we miss many great opportunities because of our proclivity to accept most things at "face value." This means that if things are not readily apparent to us from the "surface" of a situation, we will be reluctant to "dig beneath the surface" for that which is the greater value. Of course, our greatest example of this comes in our trials and tests. Rarely, can we see the blessing behind the trial and because of this, we are reluctant to endure it. However, every time that we do, the Lord proves to us that there is no situation in which one is tested from which a blessing does not result-if we are willing to "stand" it.

Perhaps the greatest determination that the saint of God must have is that no matter what happens, he will learn whatever lesson is necessary. This translates into a determination that no matter what, I will be saved! As "quiet" as it might be kept, this the greatest of the "riches" that one could every gain from the Lord.