“Redemption From Sin”

 

Ephesians 1:3-8

3)           Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

4)           According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

5)           Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,

6)           To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

7)           In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

8)           Wherein he hath abounded toward us in all wisdom and prudence;

 

 

E

ven among nominal churches, this subject is of interest and popular, but largely dealt with without understanding. The process of redemption is considered, perhaps, archaic primarily because of a lack of understanding of how it works for us. First of all, we must understand that redemption is needed when one is being held for ransom. Under all such circumstances, by definition, a price for freedom is set and must be paid.

 

Under ordinary circumstances, anyone possessing the funds and who is willing to sacrifice them would be welcome to pay the ransom. However, concerning Man, his sin problem took him from the realm of the ordinary to the extraordinary. You see, only an extraordinary effort expended by an extraordinary being would have been able to liberate us from the depth and depravity of our sin. In our case, only One held the price of our ransom. Only Jesus could pay the price.

 

Prayerfully, redemption has not become such a catch phrase that we forget why we have been redeemed. Perhaps we would be more diligent and appreciative of our salvation if we were to remember that the Lord could very easily have saved someone else. We have been saved that He might realize a return on His investment, and if we do not do the work for which we have been saved, then the shedding of His blood for us is in vain.

 

Too many, both saved and unsaved, recognize that scripture offers spiritual blessings. Because of this, too many attempt to rationalize that along with those blessings there must be blessings outside of the spiritual realm. While it is true that the Lord has for us material as well as spiritual blessings, the former are not to be sought after, but will be rewarded (of sorts) for attending to “God’s business.”

 

Our text scriptures, today, are considered somewhat controversial, for they are often used as tools by those who propound the doctrine of “eternal security.” However, when the Lord speaks of “predestination,” He wants us to understand that we were predestined (or chosen) before the World began to be holy and blameless before Him. He never meant to suggest that we, as an individual, were seen in heavenly places before we were born and therefore cannot be lost. This is a lie brought straight from Satan to entrap as many as possible.

 

The holiness and blameless that God accepts and expects, is only accessible through salvation. Our predestination to be adopted as children is that for which He has devised a specific plan. With something so precious, He could leave nothing to chance. His requirements for redemption are specific and clear—to all those who sincerely want to hear.

 

Why then do so many balk at the “simplicity that is in Christ”? Perhaps you have heard if something being to simple; or so simple that the hearer becomes convinced that there must be more for the individual to do. We have a hard time accepting that One would set up a program neither to confuse nor trick us, but rather, to help us. You see, Man feels best about accepting something when he thinks that he has merited it. This frees him from any sense of “owing” Someone. In error, we believe that if we do not feel we have a debt, then we must not have one.

 

Whether or not we want to accept this debt, it is one we owe and will never be able to pay. We come closest by committing and submitting our lives to the Lord. Like it or not, the uncontrolled (by God) life is the uncommitted life. If this is, indeed, your state you can never hope to be used of God, for if you are unwilling to be obedient to Him, how could you ever be used by Him?

 

Resistance to the Lord, His ordinances, requirements and commandments, is at an all-time high. This can be explained primarily by ignorance (concerning exactly what it took for Him to redeem us). All of us need to realize that it was not easy for the Lord to “shake us loose” from our degradation. Now, whereas once we were bound and effectively, “gagged,” we are now free to worship the Creator of Heaven and earth. Salvation alone granted to us by God makes Him worthy of our praise and thanks.

 

Through our “redemption from sin,” we have been given victory over all things—most of them insurmountable without Him and His intervention. Recognizing this should lead us more quickly to accept that absolutely nobody could have done for us what Jesus did. He is the most powerful Man that we could ever know.

 

Without the Lord, we would have no hope and no way out of the curse of certain death. However, hope is not automatic to all men. Yes, Jesus died but every individual man’s responsibility is to accept Him. Those who will not be saved still have no hope.

 

Because of the compassion, mercy and righteousness of the God we serve, not only have we been redeemed but we have also been brought over into 1994. If God were only a God of judgment, many would not have seen the New Year.

 

Perhaps this year, we will successfully change our focus, turning it away from what the devil intends to bring us down, and what we know will bring us down; turning it away from what has caused us sorrow, and toward the “heavenly places” that the redeemed already occupy.