“All Things Are Yours”

 

I Corinthians 3:18-23; Romans 14:8

18)       Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

19)       For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

20)       And again, The Lord knoweth the thoughts of the wise, that they are vain.

21)       Therefore let no man glory in men. For all things are your's;

22)       Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are your's;

23)       And ye are Christ's; and Christ is God's.

 

8)           For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

 

 

Preface

E

verything that we need to know has already been done in the Spirit. The question becomes, then, “How do I tap in?”

 

One would think that we would be tired of not having any victory. All too often, we want to believe that this is just because God does not give it to us. Of course, this is not true. We have not because we won't accept.

 

We would, of course, prefer to receive the “bulk” of our blessings without having to change. This is not going to happen, because salvation is “set up” to require “change.” Perhaps we resist the idea of change so stringently because we try to relegate salvation to an “after I die” issue. In that the God that we serve is a “Living God,” the salvation that He grants is a “living salvation,” and therefore, about today. If this were not the case, once again, we would be able to “handle” something as if it were about “us.”

 

 

Main Thought

Whatever the state or the situation in which we find ourselves, we are the Lord's and therefore,. He does and will take care of us. In verses 21 and 22 of our text, we find that all that Jesus has is available to us. Yes, we can read that we are “...heirs and joint heirs with Christ...” but all too often, we find this difficult to “process.” Why would this be? Because we fixate upon our “present” and how it does not compare to the Kingdom of Christ. The fact is that when we are in our “proper position” and that position is “in Christ,” our “present” is exactly as it is supposed to be.

 

Too many who are professing to belong to Him do not consider themselves having been absorbed by Him so much as having brought Him into their lives. However, since we become joined to Him and He is not “human,” evidently we must become something other than human, as well.

 

The term “saved” comes from the Greek word “sozo.” Basically, this word means that we are “delivered from danger.” The “danger” spoken of is the threat of facing an eternity in hell.

 

Though we may know that we have not changed, there is still hope for us if we are willing to admit that we have not changed, but need to. Apart from this, we will never accept help.

 

Accepting that provision has been made (by God) for all of us concerning all that we might need has blessings even beyond immediate peace. You see, many “vices” from which man suffers are “cured” through accepting that “all things are (his).” One of these, greed, results when one attempts to do things for oneself because of not accepting or acknowledging what one has already.

Part of what prohibits Man from being able to appropriate all that the Lord has and is to himself is that the message of salvation is spiritual, so therefore, if one would realize all that he has been granted, he would have to be spiritual. No one is able to “perceive” what is spiritual through the natural mind, but being willing to believe God for what one cannot “see” brings that thing to fruition for you.

 

Just because “things” don't always happen how or when we would prefer frequently “interferes” with our acceptance of them. We take God's “planning” as “slowness” which adds up to “doubt” in us. In one of the most obvious cases in the scripture, God “waited” when dealing with Abraham and Sarah because He wanted to make sure that they were wa-a-a-ay past the biological probability of child-bearing.

 

All that the Lord has ever really been looking for is one who will walk in the faith of God—not just one seeking blessings. He has also never been “impressed” by “sensationalism.” You see, the things that seem necessary to keep the “attention” of churchgoers, today, are not salvation. Nothing that one does, says, or implements will make one more spiritual. The only thing that leads to spirituality is first, having the Spirit and then, believing God and operating in faith.

 

As with anyone who gives his life for a “cause,” the Lord wants to see that we appreciate all that He has done for us. Inarguably, He has done above and beyond anything that we would have dared ever to imagine. But, even so, what does any of this mean to us? As opposed to changing us, we seem to want “more.”

 

Salvation is spiritual and not concerned with earthly things. All that the Lord does is to advance the Kingdom of God—and all needs to be dealt with in this way. Now, though many of us know that what God has done was a miracle and shouldn't even have been done, what does this even mean to us?

 

“Joy” and “rejoicing” is not something that can be “faked.” “If you're happy...”—others will know it as well as you and none of us will have true joy apart from submitting ourselves to the Lord. It sometimes seems that we resist submitting because then, we would be unable to blame our problems on the devil. Once we submit, we are forced to acknowledge that God is in charge and therefore, anything that he does, he has been allowed to do. You see, nothing that God owns can be touched without His permission—and guess

who He “owns?”

 

If “all things are (ours),” we have a right to enjoy them. One of the things included in what we are “given” is praise. With the praise, itself comes a reason as well as justification. It is through the suffering of Jesus and its resultant joy that all has been made available to us. Every lash that He took, every indignity that He suffered has a purpose—and that purpose was to eternally convict us of His love for us. How much more need He do to convince us of the legitimacy of our “heritage?”